Nyaya Philosophy Of Language John Vattanky S. K. Satguru.
According to the Nyaya school of philosophy, valid knowledge or prama can be gained through four different means namely; perception (Pratyaksa), inference (Anumana), verbal testimony (Sabda) and comparison (Upmana). Of these, the Naiyayika considers perception to be fundamental.
The Nyaya and the Vaisesika are allied systems of philosophy (samanatantra). They have the same end in view, namely, liberation of the individual self. According to both, ignorance is the root cause of all pain and suffering; and liberation, which consists in their absolute cessadon, is to be attained through a right knowledge of reality.
A language game can be used as a metaphor for organisations. This is how post modern theorists think we should now look at firms; in terms of text. This will allow them to look and analyse organisations from a different perspective as they believe theories such as Taylorism are now becoming obsolete.
In analytic philosophy, philosophy of language investigates the nature of language, the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.
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The author or rather the recognized promulgator of the Nyaya philosophy is Gautama. This philosophy starts with the proposition that in order to obtain the summum bonum one must acquire the knowledge of the truth; knowledge of the truth drives away miseries, births, mundane existence, faults and false knowledge and the result is Moksha, the freedom of the soul.
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